by Philomena on February 6th, 2013, 6:50 pm
There is, at first, a certain embarrassment in Minnie Lefting's face. Charm's gentleness in contrast to her awkwardness gives her both the comfort of being against all odds, understood, and the sorrow of returning so poor a gift in the form of social intercourse. But this is short-lived, now, for Charm begins that most sacred of things: a story.
Minnie reaches forward, ever so quietly, almost like a child stealing sweets, as the story begins, pouring herself a cup of tea. She had not until now. Partly this was an embarrassment at accepting a gift she is unlikely to ever have the wealth to properly return. Partly it was distraction. But then, there is something about the sound of a story and the scent of warm tea, that makes pouring the one in the ears inspire a comfortable, urgent desire to pour the other past the lips. She makes her tea with a hand used to a teapot, but she fills the cup almost half full of cream before pouring the tea itself, the sure mark of the habitual kelp tea drinker, the subconsciousness of poverty driving one to preserve the gold of the tea by indulging the rich silver of the fresh cream. She sips the tea, and exhales, very slowly. Sips again. Writes notes. Listens, above all listens.
The honest friend of Philomena Lefting would do her no service to ignore her many, glaring faults. Minnie is a collection of the contradictions born of mislearned skills and half-stunted growths of the mind. But listening! In this she has a skill, a great skill, perhaps born of her very faults. Her dissociative tendencies with the realities of her own present leave her mind and soul open to being inhabited by a recited character or idea. Her utter incompetence at regulating emotions toward those she trusts and admires leaves her a perfect sounding board to the attentive speaker. Minnie Lefting, as audience, almost subconsciously frees the storytelling from the back and forth of artifice necessary to pierce the defenses of the listener, for stories intrinsically disarm her so completely, that her sincerity asks nothing from the storyteller but sincerity in return, bathing in the strength of the teller's convictions. Minnie's listening can transform even bare narration into the sacred space of received recollection - this makes it a very selfish gift, but nonetheless, a very real one.
There is the hand of the scholar in her listening as well. As the story progresses, though Minnie never removes her eyes from the old captain's, her hand scrawls fine, miniature marks down the page of her wax tablet, in quick, orderly succession - they are not messy, so much as possessing an unfamiliar, foreign quality, a sort of personal shorthand. The very delicacy of the marks almost grants them a certain grace, a certain reflective quality - the wax is dipped lighter and deeper in a contrapuntal rhythm to the contours of the story.
But this scholarliness, eventually, is subsumed by the child-listener in her, and eventually, the stylus slows, and goes slack in her hand. She sets it down and takes her teacup up again, with a shivering grip, to drink. The steam fogs her spectacles, and she removes and wipes them with a quiet absence that is, almost, graceful, but for the aimlessness of her half-blinded eyes, staring only generally at the smear of color that marks Charm's face, until the glasses return to their home.
With a story about the Wright sisters, there is more than simply the listener's intensity in Minnie. In a way at once both painfully sincere, and perhaps a touch queer, even wrong, her eyes, and then, as Charm reaches the breathing point of the story, her voice are filled with more than the academics fascination, or the hero-worshippers admiration: her voice has the queer, vibrating power of love. She speaks, in response, not the way one should talk about a heroine, a 'great woman', but more as one might speak of a tragically dead sister, or a lost, once intimate childhood friend. IT is the love of a child who once declared that the idea of the Wright's was her childhood substitute for a family. The shivering intensity of it is increased, because the words she speaks are in a canting, iambic verse:
"My hands, that drove a tiller straight,
And rounded distant capes --
My heart that grappled with a plague,
That wrenched a ship from wrecking wave,
But could not stand against the guilt
Of living, to come home."
The verse is unfamiliar to anyone but Minnie herself - it is her own verse, and it slips from her mouth to her lips with the guileless murmur of long-kept secrets. And then she speaks, slightly more firmly, but still ever so quietly,
"I... it would be untrue for me to say I have never suspected. But then, the evidence... there is so little of your sister's writing that is in the public record from before the Circumnavigation, and to make an unfounded theory, I would... I would feel no better than the gossips that wrote all the codswallop anti-guild tracts in the 490's, with their nonsense about the 'Mad Captain of the Empty House', and all, and... I will confess... it felt private. Like a family secret, though... I... I feel presumptuous saying that, now, I'm not in the family, after all. I... I am sorry, Charm." she speaks the name, the bare unadorned first name, and it has a sort of bell-tolling quality to it, from her. IT is the first time she has ever called the woman simply by her given name, "I am sorry. I am sorry that... that you had to carry this alone, so terribly long."
And then, she makes a very peculiar gesture. Her hand, sets down her stylus, and the with the shy innocent presumption of the socially incompetent, it rises, crosses the space between the two chairs, and, if the lady allows it, very softly touches the older woman's face. Her fingers are very small and only delicately stroke the surface of the woman's cheek, just with the gentle pressure of queer sincerity. Then, she draws the hand back, and lays the back of her wrist on the arm of her chair, the pale, delicate skin of the interior of it open to the room, the hand laid open and receptive in the gap between their chair, in front of the tea-set, neither requesting nor demanding. It is, of course, an undeniably uncanny, even invasive gesture, some bastard stepchild of the gesture of the mother stroking an infant's cheek. And then again, it is queer and uncanny because it is in its odd way, powerful. The face is to human kindness, what the lips is to desire - it is where it is first expressed on the one hand, and where one receives the intimate consummation of the emotion, on the other. Touching the face is an act of assertion, a space where all interactions must be either sacred or blasphemous - but then the line between the sacred and the blasphemous is decided not by the man, but by the god. Some people would recoil from the gesture. Some would be upset. Some would laugh cruelly at it. IT is a barometer, in its way, of the emotional vulnerability of the recipient. Some, some few, would simply accept it for what it is, perhaps.